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ones, his attributes were no longer put to uses worthy
of them, and the power of his desires turned him aside
from righteousness and its rewards into ways that were
dangerous and dark. A good character is in the sight of
God and His chosen ones and the possessors of insight,
the most excellent and praiseworthy of all things, but
always on condition that its center of emanation should
be reason and knowledge and its base should be true
moderation. Were the implications of this subject to be
developed as they deserve the work would grow too
long and our main theme would be lost to view.
All the peoples of Europe, notwithstanding their vaunted civilization, sink and drown in this terrifying sea of passion and desire, and this is why all the phenomena of their culture come to nothing. Let no one wonder at this statement or deplore it. The primary purpose, the basic objective, in laying down powerful laws and setting up great principles and institutions dealing with every aspect of civilization, is human happiness; and human happiness consists only in drawing closer to the Threshold of Almighty God, and in securing the peace and well-being of every individual member, high and low alike, of the human race; and the supreme agencies for accomplishing these two objectives are the excellent qualities with which humanity has been endowed.
A superficial culture, unsupported by a cultivated
morality, is as "a confused medley of dreams," (35) and
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